Its census time and the onslaught against our indigenous culture continues. The auld myths about Scotland and her cultural roots are being trotted out by everyone from the General Register Office of Scotland to Newsnet Scotland. It is often said that 'divide and rule' is the best strategy of the aggressor. And thus, we were divided. Scotland became, not the Celtic kingdom of Alba, but a nation divided between 'Highlands' and 'Lowlands'. This took time though and this distinction between Highland and Lowland only emerged relatively recently. Highland was 'Gaelic' and Lowland was... well, what was Lowland? The Anglo-Saxons brought 'Inglis' and Inglis it was until it suddenly became 'Scottish'. What then of Scottish? Scottish became Gaelic, Highland or even worse 'Erse'. More than divide and rule, the Scots found themselves identified by another nationality and thus dispossessed.
The Lowlands therefore became the sole preserve of Inglis/ Scots - even though at the time much of the Lowlands was still Gaelic speaking.
Scotland then became 'Northern Britain' and eventually the powers that be, in a fit of irony, even decreed that Inglis was just 'badly spoken English'.
|Historical extent of Gaelic expansion|
The 'Aye Can' website - a product of the General Register and the ironically named 'Scots Language Centre' - which seeks to help people determine whether or not they speak 'Scots' states:
Are Gaelic and Scots different things?At best, this is a collection of half-truths. At worse, it is anti-Scottish. A good example of this can be found in the 'View from the Wasteland' blog which also states that the 'flag of our country is the Union Jack':
Yes. Scots belongs to the Germanic family of languages (which includes Dutch, German, English and Swedish) and has traditionally been spoken in the southern and eastern parts of Scotland known as the Lowlands.
Gaelic, on the other hand, belongs to the Celtic family of languages (which includes Irish and Welsh) and has traditionally been spoken in the northern and western parts of Scotland known as the Highlands.
Yet ours is a rich language , spoken by plain men and men of learning for many centuries . John Barbour wrote in Scots for the Scots King when the English monarchy and aristocracy spoke French and English was regarded as a rural patois . Let it be remembered that , such was the strength of the Renaissance in this country , The Aeneid was translated into Scots before it was into English . This is no ill-spoken rustic dialect .The idea that the Lowlands was devoid of Gaelic culture was certainly a new one to the last native Gaelic speakers of Arran in the 20th century:
It would be tragic were it to disappear . Or , worse , be killed by the onslaught of meejah culture and aggressive Gaelic promotion .
I am a Scotsman . I speak Scots , not Erse .
The Census , due on the 27th of March , asks questions about our fluency in the guid Scots . It is incumbent on all who love our country and its heritage to answer truthfully and support oor mither tongue .
"Some years ago I heard Gaelic speakers in Arran describe the
entire stretch of coastland from Galloway to Ayrshire as part of the
Gàidhealtachd. They knew some of the place-names of that region in
their Gaelic form; it was traditional knowledge among them that the
Gaelic language had been spoken there in the past; and they assumed
that, just as in Arran, it had survived to the present day."
To sum up, the Gaelic perception of the Lowlands is in
essential agreement with that of the medieval Scots writers who regard
the Gaels of their time as 'contemporary ancestors', people who
preserve the language and culture which were once shared by all. But
from the Gaelic point of view, we the Gaels are the disinherited, the
(John MacInnes, The Gaelic Perception of the Lowlands, "Gaelic and Scotland/Alba agus a' Ghàidhlig", ed. Wm Gillies, Edinburgh University Press, 1989)
|Coronation of King Alexander III on Moot Hill, Scone on 13 July 1249. He is being greeted by the ollamh rìgh, the royal poet, who is addressing him with the proclamation "Benach De Re Albanne" (= Beannachd Dè Rìgh Alban, "God's Blessing on the King of Scotland"); the poet goes on to recite Alexander's genealogy.|
"It was during this period, probably from about AD 960 onwards,
that Gaelic came to be current in Lothian: there is some evidence that
it extended beyond the present boundary of Scotland." Page footnote:
"Gaelic place-names are found in the north of England."
("The Celtic Placenames of Scotland", WJ Watson, published by Birlinn)So, what of Scots? There is no doubt that a northern branch of Anglo-Saxon did develop separately to that spoken in much of England and that it too has a place in our culture. Most of us still speak it to some extent, though I'd argue that for most us, it has become very much diluted and not only by 'standard' English but by recent inputs from Hispanic, African-American and American English. I'd argue that 'Scottish English' would be a more suitable and honest term for this tongue.
This is not acceptable to some though - including some nationalists who have now started to revise history by claiming that 'Scots' and not 'Inglis' was historically spoken in Alba. As mentioned, 'Scots' was a term that was pasted onto 'Scottice' in the 1600s and even today is not a universally recognised term by its speakers - Lallans, Doric, Scotch or the more regional Shetlandic are as often heard. Possibly because some see these Anglo dialects as being sufficiently different from each other to qualify as languages in their own right.
The cumulative effect of this romantic airbrushing, historical revisionism and aggressive anti-Celitc prejudice is that many Scots do feel that Gaelic is 'foreign' to them. Ask them to explain their local placenames and they're stumped. Ask them what the daily language of William Wallace and the Bruce was and you might get a shrug of the shoulders and the reply, 'English?'. Ask them the source of the icons which give us our Scottish identity - even accounting for Victorian remixes by Walter Scott et al - such as bagpipes, whisky, tartan, the clans, the Stone of Destiny, ceilidhs, shinty (and arguably golf), the toponymy of lochs, bens and glens... and you'll get another shrug.
I once witnessed a folk singer in a Highland Perthshire pub being questioned by a German on the meaning of the line 'tha tighinn fodham' in the auld pro-Jacobite song 'Rise and Follow Charlie'. He looked puzzled for a few seconds and then replied, 'well, they're just kind of... Scottish sounds'.
The new Scotland? Forward with ignorance? Is it any wonder that tens of thousands of our youngsters tend to identify with an 'Old Firm' view of their lives in Scotland - Irish, Ulster Scots, British, English, Irish Catholic, proddie, 'Norn Iron' and Orange. Anything but Scottish.
Let us continue to speak our own form of Anglo-Saxon. Let us marvel at the words and use them in place of 'standard' English. Let us embrace the diversity of our new communities. But, we should be under no illusion that it was Gaels who gave us our nation, our iconography and much of our nomenclature. We should also ensure that it does not go the way of Pictish or Brythonnic.
"We look in vain for any hard and fast 'Highland Line' in the
minds or actions of these landowning families of the thirteenth, fourteenth and fifteenth centuries...
This essentially mixed situation, quite the reverse of black and white, characterised in the late medieval period and in the sixteenth and seventeenth centuries the gradual disappearance of the eastern Gàidhealtachd. The contribution of the 'western Gàidhealtachd' to the history and culture of Scotland may in some quarters have been sadly misunderstood and underrated, but it has never been in danger of being lost to sight. I would like to balance west with east by highlighting what I believe to have been the historically and culturally permanent contribution of Gaelic language and social organisation to the east of the country and the lowlands in general."
(GWS Barrow, The lost Gàidhealtachd of medieval Scotland, "Gaelic and Scotland/Alba agus a' Ghàidhlig", ed. Wm Gillies, Edinburgh University)
Update - Does Scotland and Gaelic needs enemies when its own people are this ignorant? Due to complaints, it seems as if 'Aye Can' has changed their tone... and made it worse. It now reads...
Gaelic, on the other hand, belongs to the Celtic family of languages (which includes Irish and Welsh). In recent centuries Gaelic has mostly been spoken in the northern and western parts of Scotland.
Have the Top Gear team taken control of history at the 'Scots Language Centre'? 'Recent centuries' would see Gaelic spoken in much of the Lowlands including Fife and Galloway...